J.M.J.
"Good King Wenceslas" by John Mason Neale
J.M.J.
"Good King Wenceslas" by John Mason Neale
J.M.J.
From the Encyclical Ecclesia de Eucharistia by Pope John Paul II (Holy Thursday, April 17, 2003), 1.
The Church draws her life from the Eucharist. This truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery of the Church. In a variety of ways she joyfully experiences the constant fulfilment of the promise: “Lo, I am with you always, to the close of the age” (Mt 28:20), but in the Holy Eucharist, through the changing of bread and wine into the body and blood of the Lord, she rejoices in this presence with unique intensity. Ever since Pentecost, when the Church, the People of the New Covenant, began her pilgrim journey towards her heavenly homeland, the Divine Sacrament has continued to mark the passing of her days, filling them with confident hope.
The Second Vatican Council rightly proclaimed that the Eucharistic sacrifice is “the source and summit of the Christian life”. “For the most holy Eucharist contains the Church's entire spiritual wealth: Christ Himself, our passover and living bread. Through His own flesh, now made living and life-giving by the Holy Spirit, He offers life to men”. Consequently the gaze of the Church is constantly turned to her Lord, present in the Sacrament of the Altar, in which she discovers the full manifestation of His boundless love.
J.M.J.
Salve,
Mater misericordiae, Salve,
decus humani generis. Salve,
Mater... Salve,
felix Virgo puerpera: Salve,
Mater... Esto,
Mater, nostrum solatium: Salve Mater... |
Hail, Mother of mercy, Hail, honor of the
human race. Hail, Mother... Hail, blest Virgin yet
bearing child: Hail, Mother... Become, O Mother, our
solace: Hail mother... |
J.M.J.
Dear Friends in Jesus, Mary and Joseph,
“Jesus said to them, ‘Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him.’”
The words of Our Blessed Lord Jesus Christ are a clarion call to each of us. It is not enough to be a Catholic to go to Heaven. It is not even enough to receive the Sacraments frequently. A wholesale conversion of soul is demanded. We could find ourselves passing judgment on our neighbor without taking stock of our own condition before Almighty God. “See, now is the acceptable time; see, now is the day of salvation!” (2 Corinthians 6:2)
+Let us pray for the happy repose of the Soul of Anita Rose Degen, whose Funeral Mass was held in Saint Mary of Mercy Church this past week. May the comfort of the Holy Family of Nazareth be upon her Family.
+Please pray for Diane Moen, Father Dana Christensen, Father Ken Lulf, Father Antonio Ramos and Kathy Engerbrecht.
+Tuesday, September 29th is the Feast of Saints Michael, Gabriel and Raphael, Archangels. May we never forget to implore their incredible help in the battle against evil that is paralyzing our world and our own hearts.
+Please pray for our Carmelites who begin their Retreat this week. We welcome their Retreat Master, the Reverend Peter Anderl, who is a priest of the Diocese of Fargo. And Happy Feast of Saint Therese (Thursday, October 1st), the Little Flower, to the Sisters.
+Thank you to our children, parents and teachers for the excellent beginning to C.R.E. in our three Parishes.
"What is Your Question?"
By Father Ben Miriam
Q. What are the Seven Gifts of the Holy Spirit?
A. These are meant for our growth in holiness and are enumerated in the Book of the Prophet Isaiah (see 11:2-3), who saw them in the future Messiah, Jesus Christ Our Lord. They are: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and the Fear of the Lord. We should pray that they may daily increase within us.
---
J.M.J.
A short examination administered on Wednesday, September 23, 2020 to the High School Students of Saint Martin of Tours and Saint Stephen Parishes.
1. Who was the first Pope? (Saint Peter)
2. Who is the present Pope? (Pope Francis)
3. What Commandment is this: "Thou shalt not steal?" (Seventh)
4. What is the Dogma of the Blessed Virgin Mary having been taken by God to Heaven in Body and Soul? (The Assumption)
5. True or False: Holy Communion is bread and wine. (False)
6. What is the Sacrament called when the Priest anoints an ill person with the Holy Oil? (The Anointing of the Sick)
7. What is the name of the last book in The Holy Bible? (Revelation; Apocalypse)
8. What are the three names for the Sacrament when one confesses his sins to a Priest? (Confession; Penance; Reconciliation)
9. Yes or No: When you and I die, our souls will turn to dust. (No)
10. Name the famous Christmas Carol that speaks of a Saint, whose Feast Day is this week, who did something important on the Feast of Saint Stephen, who is the Patron of the Parish in Bridgewater. ("Good King Wenceslas")
J.M.J.
From The Padre--Saint Pio of Pietrelcina:Testimonies by Father Marcellino Iasenzaniro (San Giovanni Rotondo, Edizioni Padre Pio da Pietrelcina, Our Lady of Grace Capuchin Friary, 2006)
J.M.J.
From The Catechist, by the Very Rev. Canon Howe, Imprimatur: Edm. Canonicus Surmount, Jan 26, 1922
Vitikind, Duke of Saxony, while yet a pagan, being at war with the Emperor Charlemagne, was curious to know what took place in the camp of the Christians. It was the Easter season, when all the Christian army made their Easter duty. Disguised as a pilgrim, Vitikind entered the camp. He witnessed with admiration the ceremonies of the Sacrifice of the Mass, but was very much astonished to see in each Host that the priest presented to the people a most beautiful Infant, surrounded with brilliant light, Who seemed to enter the mouths of some persons with great joy, and entered most reluctantly the mouths of others. This miraculous vision, which shows the different dispositions with which Christians receive Communion, caused Vitikind and his subjects to embrace the religion of Jesus Christ.
J.M.J.
From The Glories of Mary by Saint Alphonsus Mary Liguori:
Oesarius relates that a certain Cistercian monk,
who was a devoted servant of Our Blessed Lady, desired very earnestly a visit
from his dear Lady, and was praying [to] her continually to grant him this
favor.
He went one night into the garden, and while he
stood there looking up to heaven, breathing forth to his Queen in ardent sighs
his desire to see her, a beautiful and radiant virgin descended, and said to
him: “Thomas, wouldst thou like to hear me sing?”
“Certainly,” he answered, and then she sang so
sweetly that it seemed to the devout religious that he was in Paradise. Having
finished her song, she disappeared, leaving him absorbed with an ardent desire
to know who it could have been; and, soon after, another extremely beautiful
virgin appeared to him, who, like the other, allowed him the pleasure of
hearing her sing.
He could not refrain from asking this one who
she was, and the virgin answered: “She whom you saw a little while ago was
Catherine, and I am Agnes, both martyrs for Jesus Christ, sent by Our Lady to
console you. Give thanks to Mary, and prepare for a greater favor.”
Having
said this she disappeared, but left the religious with a greater hope of
finally seeing his Queen. Nor was he deceived, for shortly afterwards he saw a
great light and felt a new joy flowing into his heart, for in the midst of that
light the Mother of God appeared to him surrounded by Angels, and of a beauty
far surpassing that of the other two Saints who had appeared to him.
She
said to him, “My dear servant and son, I have been pleased with the devotion
which you have offered me, and have graciously heard your prayers: you have
desired to see me; look on me, and I too will sing to you.”
Then the Most Holy Virgin began to sing with so
great sweetness, that the devout religious lost his senses, and fell with his
face upon the ground.
The Matin-bell sounded, the monks assembled,
and, not seeing Thomas, searched for him in his cell and other parts of the
convent, and at last, going into the garden, found him apparently lifeless. The
Superior commanded him to tell what had befallen him. And coming to himself, by
the power of obedience, he related all the favors which the Mother of God had
bestowed upon him.
Commentary: It seems evident from this story that Our Lady’s voice is so
sweet that even those holy souls privileged to hear it must first have their
senses prepared for the “shock” by first hearing less holy heavenly voices.- -
- And even then, the sweet impact of Our Lady’s voice can leave us senseless .
. . just one more reason to fight for Our Lady’s cause so we can listen to her
sing God’s praises forever.
J.M.J.
From The Glories of Mary by Saint Alphonsus Mary Liguori:
We read in the life of Sister Catherine, an Augustinian nun, that
in the place where that servant of God lived, there lived also a woman named
Mary, who, in her youth, was a sinner, who obstinately persevered in her evil
courses, even to extreme old age. For this she was banished by her
fellow-citizens, forced to live in a cave beyond the limits of the place, and
died in a state of loathsome corruption, abandoned by all, and without the Sacraments; and on this account was buried in a field, like a beast.
Now
Sister Catherine, who was accustomed to recommend very affectionately to God
the souls of those who had departed this life, after learning the miserable
death of this poor old woman, did not think of praying for her as she and
everyone else believed her already among the damned.
Four
years having past, a soul from Purgatory one day appeared to her, and said,
Sister Catherine, how unhappy is my fate! You commend to God the souls of all
those who die, and for my soul alone you have had no pity.
"And
who are you?" asked the servant of God.
She
answered: "That poor Mary who died in the cave."
"How?
Are you saved?!" exclaimed Sister Catherine.
“Yes, I
am saved,” she said, “by the mercy of the Virgin Mary. And how?... when I saw
death drawing near, finding myself laden with sins, and abandoned by all, I
turned to the Mother of God and said to her, ‘Lady, thou art the refuge of the
abandoned, behold me at this hour deserted by all; thou art my only hope, thou
alone canst help me; have pity on me.’”
“The
Holy Virgin obtained for me the grace of making an Act of Contrition; I died
and am saved, and my Queen has also obtained for me the grace that my pains
should be abridged, and that I should, by suffering intensely for a short time,
pass through that purification which otherwise would have lasted many years. A
few Masses only are needed to obtain my release from Purgatory. I pray thee
cause them to be offered for me, and I promise to pray to God and Mary for
thee.”
Sister
Catherine immediately caused those Masses to be said for her, and that soul,
after a few days, appeared to her again, more brilliant than the sun, and said
to her, "I thank thee, Sister Catherine. Behold, I am now going to
Paradise to sing the mercy of God and pray for thee."
J.M.J.
V. Our Lady of the Hill.
R. Pray for us.
https://www.catholicnewsagency.com/news/this-feast-day-celebrates-a-miraculous-image-of-mary-once-lost-for-13-centuries-38870
J.M.J.
Dear Brothers and Sisters in Christ,
“'Are you envious because I am generous?' Thus, the last will be first, and the first will be last.”
Do I envy those who are more generous than I? What if I were to rejoice instead? How God wants us to give thanks when those who have gifts share them freely! This is how we really experience unity among us, when: we love the Lord and one another; we rejoice when each person reaches the spiritual heights that God has designated for him.
*Let us pray for +Maralyn Marks, Michael Grove, Father Jonathan Venner, Elizabeth Bullard, Father Daniel Wolfgram, Marilyn Finley, Monsignor Stephen Barnett, Father Daniel Moris, Diane Moen, Father Dana Christensen, Father Ken Lulf, Ugo Cavallero, Father John Rader, Kathy Engerbrecht, Bishop James Conley, Noelle Martinez, Monsignor James Doyle and Analis Dannen.
*Thank you for your prayers for all students and teachers who are beginning the C.R.E. year in our three Parishes.
"What is Your Question?"
By Father Ben Miriam
Q. Who is eligible to receive the Anointing of the Sick?
A. The Anointing of the Sick is one of the Seven Sacraments instituted by Jesus Christ. The Code of Canon Law states: "The anointing of the sick, by which the Church commends the Faithful who are dangerously ill to the suffering and glorified Lord in order that He relieve and save them, is conferred by anointing them with Oil and pronouncing the words prescribed in the liturgical books." (Canon 998) Furthermore, "The Anointing of the Sick can be administered to a member of the Faithful who, having reached the use of reason, begins to be in danger due to sickness or old age." (Canon 1004, §1). Please contact your parish priest should you or someone you know need the Anointing of the Sick.
J.M.J.
A short examination administered on Wednesday, September 16, 2020 to the High School Students of Saint Mary of Mercy Parish
1. Who is the Saint especially linked to animals?
2. How many Sacraments are there?
3. On what day did the Holy Spirit descend upon Our Lady and the Apostles?
4. Yes or No: Is it permitted to baptize with milk rather than water?
5. What is the Dogma of the Blessed Virgin Mary having been conceived without Original Sin?
6. Our Lady came to Fatima, Portugal in 1917 to three children named _____, _________ and _______.
7. Who first contracted Original Sin?
8. The Church is, as we proclaim in the Nicene Creed during Mass on Sundays and Holy Days of Obligation, One, Holy, Catholic and _________.
9. What is the title of our Angel Helper?
10. True or False: When we receive Holy Communion, we receive bread and wine.
1. Saint Francis of Assisi
2. Seven
3. Pentecost Sunday
4. No
5. The Immaculate Conception
6. Lucia, Francisco and Jacinta
7. Adam and Eve
8. Apostolic
9. Guardian Angel
10. False
J.M.J.
From the Encyclical Miserentissiumus Redemptor, Pope Pius XI (May 8, 1928):
Prayer of Reparation
O sweetest Jesus, Whose overflowing charity towards men is most ungratefully repaid by such great forgetfulness, neglect and contempt, see, prostrate before Thy altars, we strive by special honor to make amends for the wicked coldness of men and the contumely with which Thy most loving Heart is everywhere treated. At the same time, mindful of the fact that we too have sometimes not been free from unworthiness, and moved therefore with most vehement sorrow, in the first place we implore Thy mercy on us, being prepared by voluntary expiation to make amends for the sins we have ourselves committed, and also for the sins of those who wander far from the way of salvation, whether because, being obstinate in their unbelief, they refuse to follow Thee as their shepherd and leader, or because, spurning the promises of their Baptism, they have cast off the most sweet yoke of Thy law. We now endeavor to expiate all these lamentable crimes together, and it is also our purpose to make amends for each one of them severally: for the want of modesty in life and dress, for impurities, for so many snares set for the minds of the innocent, for the violation of feast days, for the horrid blasphemies against Thee and Thy Saints, for the insults offered to Thy Vicar and to the priestly order, for the neglect of the Sacrament of Divine Love or its profanation by horrible sacrileges, and lastly for the public sins of nations which resist the rights and the teaching authority of the Church which Thou hast instituted. Would that we could wash away these crimes with our own blood! And now, to make amends for the outrage offered to the Divine honor, we offer to Thee the same satisfaction which Thou didst once offer to Thy Father on the Cross and which Thou dost continually renew on our Altars, we offer this conjoined with the expiations of the Virgin Mother and of all the Saints, and of all pious Christians, promising from our heart that so far as in us lies, with the help of Thy grace, we will make amends for our own past sins, and for the sins of others, and for the neglect of Thy boundless love, by firm faith, by a pure way of life, and by a perfect observance of the Gospel law, especially that of charity; we will also strive with all our strength to prevent injuries being offered to Thee, and gather as many as we can to become Thy followers. Receive, we beseech Thee, O most benign Jesus, by the intercession of the Blessed Virgin Mary, the Reparatress, the voluntary homage of this expiation, and vouchsafe, by that great gift of final perseverance, to keep us most faithful until death in our duty and in Thy service, so that at length we may all come to that fatherland, where Thou with the Father and the Holy Ghost livest and reignest God for ever and ever. Amen.
J.M.J.
The Stabat Mater
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The Stations of the Cross
I. Jesus is condemned to Death
II. Jesus takes up His Cross
III. Jesus falls the first time
IV. Jesus meets His afflicted Mother
V. Jesus is helped by Simon of Cyrene to carry the Cross
VI. Jesus' Face is wiped by Veronica
VII. Jesus falls the second time
VIII. Jesus comforts the Women of Jerusalem
IX. Jesus falls the third and last time
X. Jesus is stripped of His Garments
XI. Jesus is nailed to the Cross
XII. Jesus dies on the Cross
XIII. Jesus' Body is taken down from the Cross and laid in the Arms of His Mother
XIV. Jesus Body is placed in the Tomb
J.M.J.
A very beautiful Gloria (Mass III), with gratitude to Bruna Cunha:
https://www.youtube.com/watch?v=vO_9MWSV6Ko
J.M.J.
Dear Friends in Jesus and Mary,
“His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will My heavenly Father do to you, unless each of you forgives your brother from your heart.”
To forgive is a sign of closeness to God. Each of us must forgive as Jesus Christ forgives us. We will not enter Heaven unless we forgive. There is no resentment in the Next Life. Persistent lack of forgiveness causes the soul to become black in sin, while forgiveness gives a healthy hue to the soul. So, do not delay. Be reconciled to God and neighbor.
+May the Soul of Juanita Kirby rest in peace, and may her Family and Friends be consoled by the Holy Family of Nazareth! Also, in your charity please pray for the Soul of Father Paul Mankowski, S.J., who recently died.
+Let us pray for Michael Grove, Father Jonathan Venner, Elizabeth Bullard, Father Daniel Wolfgram, Marilyn Finley, Monsignor Stephen Barnett, Father Daniel Moris, Diane Moen, Father Dana Christensen, Father Ken Lulf, Ugo Cavallero, Father John Rader, Kathy Engerbrecht, Bishop James Conley, Noelle Martinez, Monsignor James Doyle and Analis Dannen.
+This Monday and Tuesday are two of the greatest days of the year: The Exaltation of the Holy Cross (14th); Our Lady of Sorrows (15th). Please, if you can, make the Stations of the Cross on Monday and pray the Sorrowful Mysteries of the Most Holy Rosary on Tuesday, with some self-denial thrown in for good measure.
+Please pray for all students and teachers who begin the C.R.E. year in our three Parishes.
"What is Your Question?"
By Father Ben Miriam
Q. I heard this saying: "Life is short, and death is sure. The hour of death remains obscure. A soul you have, and only one, if that be lost, all hope is gone. Waste not time, while time shall last; for after death 'tis ever past. All-seeing God, your Judge will be, and Heaven or Hell your destiny. All earthly things will speed away, Eternity, alone, will stay." I was somewhat frightened when I heard it. Do you have any advice?
A. To quote Padre Pio, whose Feast is on September 23rd: "Pray, Hope and Don't Worry." Pray daily. Receive the Sacraments worthily and often. Love and venerate Our Lady. Forgive those who harm you. Share the Catholic Faith with your family members. Do penance for your sins. Avoid temptation. Have Masses offered for the Faithful Departed. And trust in the Most Sacred Heart of Jesus Who wishes to take you to Himself in Paradise.
J.M.J.
From The Catechist, by the Very Rev. Canon Howe, Imprimatur: Edm. Canonicus Surmount, Jan 26, 1922
Rudolph, Count of Hapsburg, one day following the chase in the mountains in Switzerland, perceived a poor priest who was much embarrassed to cross a stream swollen by rain; he had to cross it to bring the Holy Viaticum to a sick person. Immediately the noble count alights from his horse, makes the priest mount him, and follows himself on foot with much recollection. The priest afterwards wanted to give back his horse to the Prince, but the latter answered: “I do not deem myself worthy of ever again mounting a horse which has had the honor of bearing the Lord of lords; it is from Him that I hold in fief all I possess.” And so saying, he left his beautiful courser at the service of the poor priest and his Church. The report of this so edifying event was soon noised abroad through the valleys of Switzerland, and thence into the provinces of the German Empire; it everywhere caused a pious joy to all the people, great and small.
J.M.J.
From The Glories of Mary by Saint Alphonsus Mary Liguori (1696-1787):
The Blessed Virgin herself revealed this to St. Bridget, saying: “As a mother who sees her son exposed to the sword of the enemy makes every effort to save him, thus do I, and will I ever do, for my children, sinful though they be, if they come to me for help.”
J.M.J.
From Our Lady and the Church by Father Hugo Rahner, S.J., translated by Father Sebastian Bullough, O.P. (Bethesda, Maryland: Zaccheus Press, 2004), pages 93-94:
It is in the mystery of the Blood of Christ, prepared by Mary in the flesh, and scattered sacramentally by the Church, that the day-to-day perseverance of the valiant woman is recognized. When Mary accepted the motherhood of the Redeemer, she not only accepted His death, but also the daily trials throughout life, in particular the more and more frequent and more and more painful loss of her Child and parting from Him during His life on earth, a kind of daily death during those last years, and her enforced solitude and hidden life, her complete loss of Him in the fullness of His manhood, her reitrement into obscurity--and all the time a truly motherly readiness to be at hand when the terrible trial of the Death of her Son began.
And the same pattern is seen in the Church: her whole history is a meeting with death, she is forced into retirement, despised and forgotten, and yet has an ever-present anxiety about her Heart's beloved Child: in a word, she is a true mother.