V. Praised be the Most Blessed Sacrament. R. At Every Moment.: Christmas Eve, Saturday, December 24, 2016 (The Centenary of Fatima)

J.M.J. Our Lady is the Ever-Virgin Mother of God who has shared Christ with us.

During this last day before Christmas, our hearts turn more than ever to the same Jesus Christ and His Coming among us.

He is still present among His brothers and sisters two thousand years after His initial appearance. We know that Christ is with us in several ways: through His Word proclaimed, by the ministry of His priests, whenever two or more gather in His Sacred Name and in a most unique and exalted fashion in the Most Holy Eucharist.

Christmas Eve affords us an excellent opportunity to reflect well on the Most Blessed Sacrament and to ask ourselves how we reverence the Body, Blood, Soul and Divinity of the God-Man, Jesus Christ.

Jesuit Father Segundo Llorente (1906-1989) was an outstanding missionary to the faithful of Alaska. A brilliant and humble priest, Father Llorente spent himself in the service of the indigenous of Alaska for decades.

Years ago, in a meditation entitled "Strange Things Happen on the Night of Christmas," this Spanish religious offered his thoughts on the adoration due the Most Holy Eucharist. This powerful essay, which was published in the February 1998 newsletter of the Catholic Society of Evangelists, seems more pertinent now than when it first was penned.

---   ---   ---   ---

"Strange Things Happen on the Night of Christmas"

"A priest told me what happened to him once in his first parish. 

"After the Midnight Mass on Christmas Day he personally locked the church. With the keys in his pocket he went to his room and had a good sleep. 

"At 7:30 in the morning he got up and went back to the church intending to have one hour of prayer all to himself. He opened the side door leading to the sacristy, turned on a light and then turned on the lights for the church. As he opened the sacristy door and walked into the church, he literally froze. Strange people clad in the poorest of clothes occupied most of the pews and all were in total silence. No one so much as wiggled and nobody cared to look at him. A small group was standing by the Nativity Scene contemplating the manger in total silence.

"The priest recovered quickly and in a loud voice asked them how they got in. Nobody answered. He walked closer to them and asked again. 'Who let you in?' A woman answered totally unconcerned: 'Strange things happen on the night of Christmas.' And back to total silence.

"The priest went to check the main door and found it locked just as he had left it. He was now determined to get the facts and turned his face to the pews; but they were empty. The people had vanished.

"He kept this puzzle to himself for some time. Unable to hold it in any longer, he told me just what I have told you. Could I help with any plausible explanation? Let me hurry to say that the priest in question is a model of sanity and is as well educated academically as most of the priests I know, if not better.

"My explanation was and still is as follows. Those were dead people who were doing their purgatory, or part of it, in the church. 

"It is safe to assume that we atone for our sins where we committed them. Those people were immersed in total silence. Why? Consider the irreverences committed before the Blessed Sacrament; how many people act out in church: chatting, giggling, and looking around. After Mass some people gather in small groups around the pews and turn the church into a market place with no regard for Christ's Real Presence in the tabernacle. Why did they vanish? They did not vanish. They simply became invisible; but they remained tied to their pews unable to utter one single word to atone for their disrespectful chatter while living.

"The Blessed Sacrament is no laughing matter. There is a price tag to all we do or say. In the end it is God Who gets the last laugh--so to speak. Those people had to give the Blessed Sacrament the adoration and respect that Christ deserves. For how long? Only God can answer that. Why did the priest see them? So he could pray for them and for all other Poor Souls detained in other churches. Why other priests do not see these people? Well, perhaps they already know in theory that souls can be detained in churches as well as anywhere else, so they do not need a miracle.

"Why were they clad in such poor clothes? To atone for their vanity while living. People often use clothes not so much to cover their nakedness but as a status symbol to impress others. But God is not impressed by, say, mink coats. Also people walk into church with hardly any clothes. In the summer months it is not unusual for people--mostly women--to go to receive Holy Communion in the most indecent clothing. The pastor may or may not put up with it; but God will have His day in court about this. Rags could be an appropriate punishment for these excesses."

---   ---   ---   ---

Absent an official declaration from the Church that the above episode recounted by Father Llorente is true, one may dismiss it. But the deeper meaning cannot be summarily rejected, namely, that the Sacred Heart of Emmanuel, Who comes to us, is really, truly and substantially present in the Most Holy Sacrament of the Altar and is to be "praised, adored and loved with grateful affection at every moment in all the tabernacles of the world, even until the end of time. Amen." 

Hailing Mary at the End of the Day: Tuesday, December 20, 2016 (The Centenary of Fatima)


The Marian Antiphon at the Conclusion of Night Prayer

Ever since we began praying Night Prayer from The Liturgy of the Hours, we have chanted or recited some Marian Antiphon at its conclusion. There is much latitude about which Marian Antiphon is chosen. Traditionally, the Alma Redemptoris Mater has been used from the First Sunday of Advent until the Feast of the Presentation of the Lord, February 2nd.

According to writings from Saints Irenaeus of Lyons, Epiphanius and Fulgentius, Herman the Cripple (1013–1054) authored this hymn, which is mentioned in The PrioresssTale by Geoffrey Chaucer.

Both the Latin and the English versions are given to us in the Breviary. Here is the English text provided by the International Commission on English in the Liturgy for The Liturgy of the Hours currently in use.

Loving mother of the Redeemer,
gate of heaven, star of the sea,
assist your people who have fallen yet strive to rise again,
To the wonderment of nature you bore your Creator,
yet remained a virgin after as before,
You who received Gabriel's joyful greeting,
have pity on us poor sinners.

What a wealth of reflection as we turn our hearts to the Ever-Virgin at the end of the day!