Our Blessed Lady and Saint Teresa of Avila: Thursday, October 15, 2015


J.M.J. "St. Teresa's whole Marian experience is found scattered throughout her writings, from which we can put together a lovely mosaic of Mary. ( . . . . ) From the first page of Teresa's writings the Virgin Mary appears among the most important memories of her childhood. She recalls the devotion taught her by her mother Beatriz, which found expression in the recitation of the Rosary. The episode of her prayer to Our Lady after the loss of her mother at the age of 13 is very moving: 'in my affliction I went to an image of our Lady and begged her with many tears to be a mother to me. It seems to me that though I did this in simplicity, it has been of much help to me; for I know that I have always found favor with this sovereign Lady when I have commended myself to her and in the end, she has drawn me to herself.' Teresa then attributes to the Virgin the grace of a constant protection and in a special way the grace of her conversion: 'She has drawn me to herself.' Other texts from the autobiography reveal to us the permanence of the devotion to Mary: when she turns to the Virgin in her sufferings, when she remembers her feasts of the Assumption and the Immaculate Conception or the Holy Family or her devotion to the Rosary. 

--Helen Carlin, O.C.D.S., "Saint Teresa of Jesus and the Virgin Mary."

Our Lady's Closeness to the Dying: Wednesday, October 14, 2015


J.M.J. As "The Little Flower," Saint Therese of the Child Jesus and the Holy Face was on her deathbed, she fixed her gaze on a nearby Statue of Our Lady and said

"Oh with what fervor I have prayed to her. And yet it has been sheer agony, without a ray of consolation. Earth's air is failing me, when shall I breathe the air of Heaven? I could never have believed it possible to suffer so intensely. I can explain it only by my great longing to save souls." 

May we never forget The Little Flower's words as we commend our dying brothers and sisters to Our Lady!

Our Lady's Miracle on 10/13/17: Tuesday, October 13, 2015


J.M.J. On this the 98th Anniversary of Our Lady's Sixth Apparition of 1917 in Fatima, Portugal, we ask for the heavenly intercession of Our Lady of the Holy Rosary.

I do not believe that I have ever seen in an English translation the article about the Miracle of the Sun that appeared in O Seculo, the Portuguese daily newspaper that was published in Lisbon. (That newspaper ceased to be published in 1977.)

Our Lady had promised a miracle. It occurred.

The most recent issue (September/October 2015) of Missio Immaculatae International offers this riveting account (pages 12-15), with pictures.

Should you like a copy of it, then please let me know.

Here is the last paragraph of the article, which was penned by Avelino de Almeida.


It remains to be seen what competent people 
will say about the macabre dancing of the sun 
in Fatima today that caused Hosannas to explode 
from the hearts of the faithful and left a deep 
impression on them--not leaving indifferent, either, 
the free thinkers and others not moved by 
any particular religious impulse, who went to 
the now-famous heath.

Our Lady's Presence: Monday, October 12, 2015


J.M.J. "And there is also Mary, Mother of God and of the Church. She accompanies our song of hope as she suffers with us. It is her presence, above all near the Cross, and our presence to her which enables us never to lose hope."

--The Reverend Peter Damian M. Felhner, F.I., "On the Assumption of the Blessed Virgin Mary" in Missio Immaculatae International (September/October 2015), 7.

Mary Taught Us the Fatima Prayer: Sunday, October 11, 2015


J.M.J. A faith-filled, young lady who frequently comments on one of the most popular Blogs operated by a priest, in recently responding to a poll question about whether one adds the Fatima Prayer ("O my Jesus, forgive us our sins, save us from the fires of Hell; lead all souls to Heaven, especially those in most need of Thy mercy") to the end of each Decade of the Most Holy Rosary, wrote: "I don't like the Fatima prayer. I use it if I am praying aloud with others and they expect it. Otherwise I do not use it."

The remark of this lady, who is an exemplary Catholic, has publicly committed herself to the practice of the Virtue of Chastity and has often defended the Holy Father as well as the Church's Social Teaching on the Blog in question, urged me to reflect on why I use the Fatima Prayer at the end of each Decade.

On July 13, 1917, about four thousand persons were gathered in Fatima, Portugal for the apparition of Our Lady, who informed the children that they should specifically recite the Most Holy Rosary in honor of “Our Lady of the Rosary.” Before the trio saw a very frightening vision of Hell, Our Blessed Mother encouraged them:


Sacrifice yourselves for sinners, and say 
many times, especially whenever you make 
any sacrifice: "O Jesus, it is for love of You, 
for the conversion of sinners, and in reparation 
for the sins committed against the 
Immaculate Heart of Mary."


After the vision of Hell, Our Lady said: 



When you recite the beads (that is, pray the Rosary), 
say after each mystery: 
"O my Jesus, forgive us, 
save us from the fire of Hell. 
Lead all souls to Heaven, 
especially those who are most in need."


(The "Fatima Prayer" most often recited today is substantially the same but slightly different in words: "O my Jesus, forgive us our sins, save us from the fires of Hell; lead all souls to Heaven, especially those in most need of Thy mercy.")

The reason why I use the Fatima Prayer after the end of each Decade is because Our Blessed Mother asked the three little shepherds of Fatima to recite it. 

True, the Church does not command us to use it; however, for me the Fatima Prayer is a reminder of my connection to Our Lady, to her request made nearly a century ago and to Lucia, Francisco and Jacinta.

And the sentiments expressed in the Fatima Prayer are so valuable and relevant to our era.

Finally, based on my years in Rome and the fact, as reported to me just yesterday by persons from India and the Philippines, that many of the Faithful throughout the world use the Fatima Prayer after each Decade, I am convinced that Our Lady's request resonates and is embraced around the globe. 

Thus, we have another inspiring indication that we as members of the Universal Church are united under Our Father in Heaven, in Christ Jesus Our Risen Lord, through the Holy Spirit the Paraclete, with Mary Our Ever-Virgin Mother, Saint Joseph Our Patron, the Holy Angels and the Saints.






Mary, The Mother of God: Saturday, October 10, 2015


J.M.J. On the previous Liturgical Calendar before the one that is currently in use (but is still used in the Extraordinary Form of the Mass), tomorrow is the Feast of the Divine Maternity of Mary. (January 1st is the Solemnity of the Blessed Virgin Mary, the Mother of God for the Ordinary Form of the Mass.)

The Reverend Gabriele Maria Roschini, O.S.M., the great Italian Mariologist, wrote in Summula Mariologiae: Scholis Theologicis accommodata (Rome: Angelus Belardetti, 1952): "Mary, therefore, since she is truly the Mother of Jesus, Who is the true God, is truly and properly the Mother of God." (page 69)

How did the Church come to this awareness?

Again, Father Roschini: "The Divine Maternity of Mary was solemnly defined, against Nestorius, in the Council of Ephesus in the year 431, special joy of all the Faithful. The true nature and foundations of the Divine Maternity were fully explained by Pius XI in the Encyclical Lux veritatis." (ibid.)

"Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen."

Satan's Intelligence is No Match for that of the Son and His Mother: Friday, October 9, 2015


J.M.J. "Christ chose to be born of a Virgin . . . (so) that the devil should not be aware that salvation had been born for the human race, and through the obscurity of that spiritual conception, when he saw Him no different than others, should believe Him born in no different way than others. For when he observed that His nature was like that of all others, he thought that He had the same origin as all (others) had. And he dd not understand that He was free from the bonds of transgression, because he did not find Him a stranger to the weakness of morality."

--Pope Saint Leo the Great (440-461), Sermon 22, II (in PL54, 193B-199A), as quoted by the Reverend Luca M. Genovese, "The Significance of the Virgin Birth in Saint Leo the Great" in Missio Immaculatae International (September/October 2015), 5.