Our Lady's Immaculate Heart--Masterpiece of the Father's Hands: Tuesday, September 27, 2016 (The Holy Year of Mercy)


J.M.J. "The eternal Father takes pleasure in looking upon the Heart of the most holy Virgin Mary as a masterpiece of His hands. The Son takes pleasure in it as the Heart of His Mother, the source from which He drew the Blood that ransomed us. The Holy Spirit dwells in Mary as in His Temple."


--Saint John Mary Vianney (1786-1859)

Our Lady and Three Words: Sunday, September 25, 2016 (The Holy Year of Mercy)


J.M.J. "Mary's life can be summed up in three words: Ecce, Fiat, Magnificat. Ecce: 'Behold the handmaid of the Lord' (Luke 1:38). Fiat: 'May it be done unto me according to your word' (Luke 1:38). Magnificat: 'My soul magnifies the Lord' (Luke 1:46)."

--Francis Xavier Cardinal Nguyen Van Thuan (1928-2002)

Dear Jesus, Repeat Those Words About Your Mother!: Sunday,September 18, 2016 (The Holy Year of Mercy)


J.M.J. "Let us hasten with confidence to Christ’s throne of grace, and with prayers and profound contrition, let us beg Him to repeat for every one of us the words He said to His mother, 'Behold your Son.' In the same way, as He looks at Mary, may He repeat to every one of us the wonderful invitation: 'Behold your Mother.'"

--Saint Robert Bellarmine, Bishop and Doctor (1542-1621)

Virgin Most Humble: Saturday, September 10, 2016 (The Holy Year of Mercy)


J.M.J. The life-changing encounter between the angel Gabriel and Our Lady, which is recorded in the Gospel according to Saint Luke (1:26-38) and is especially remembered on March 25—the Solemnity of the Annunciation, was the shortest job interview in history. When Mary was informed that her unexpected maternity would not alter what many scholars have understood to be her previous pledge to God that she would remain a virgin, she quickly consented to the divine proposition that she would become the Mother of the “Son of the Most High” (verse 32). Our Lady’s singular mission as the Mother of God had begun!
No matter how often this Lucan passage is read, one verse that troubles numerous readers is that which says that the Virgin, yes, was “troubled” (verse 29).
The Revised Standard Version Catholic Edition (1966) offers: “But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.
The Confraternity of Christian Doctrine Edition (1941) states: “When she had seen him she was troubled at his word, and kept pondering what manner of greeting this might be.”
The Douay-Rhiems (1899) American Edition declares: “Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.”
It seems shocking that the Maiden of Nazareth, who only twelve or fourteen years before was conceived without Original Sin, would now fall prey to this inner lack of tranquility. After all, her Immaculate Conception and corresponding fullness of grace meant that she never was at enmity with the Creator. Not for a moment did she choose against Him. Her charity was perfect, her confidence in the Almighty unshakeable.
Regarding “troubled,” Father Gabriel of Saint Mary Magdalen, O.C.D., in his classic Divine Intimacy: Meditations on the Interior Life for Every Day of the Liturgical Year (Rockford, Illinois: Tan Books and Publishers, Inc., 1996), provides us with some appreciated assistance: “we must not, however, take this phrase to mean real disturbance, which destroys the peace of the spirit; it means rather a profound astonishment at this unusual greeting, an astonishment so great as to cause a kind of fear. This is Mary’s first reaction to the angelical message, a reaction arising from her deep humility, which makes her think this extraordinary eulogy very strange” (page 1133).
Humilitas,; perturbatio, no.
Our Lady’s interior peace was not shattered when she heard Gabriel call her “full of grace” (verse 28).
Noting Mary’s unbreakable peace reminds us of the four “rules” for peace of soul advocated by Saint Leonard of Port Maurice (1676-1751), a Franciscan friar known for his preaching in defense of the Immaculate Conception.
1. To be attached only to God.
2. To surrender to Divine Providence.
3. To welcome suffering and hardship.
4. To undertake only that which our situation in life demands.
Mary’s soul was remarkable for its peace. She trusted that God would protect her and help her to do what was necessary.
Our Lady was “troubled,” given her incredible humility, but was not “troubled” due to sin and a lack of peace.
In this period of turmoil all over the globe, what a good example Mary is for us who flirt with sin and often give in, which always leads to inner unrest. Her fidelity to her Divine Son is the balm that every soul would well imitate.

Mary's Name as Precious Ointment: The Nativity of the Blessed Virgin Mary, Thursday, September 8, 2016 (The Holy Year of Mercy)


J.M.J. "Your Name, O Mary, is a precious ointment, which breathes forth the odor of divine grace. Let this ointment of salvation enter the inmost recesses of our souls."

--Saint Ambrose, Bishop and Doctor (circa 340-397)

Our Lady's Missionaries of Mercy: Sunday, August 28, 2016 (The Holy Year of Mercy)


J.M.J. The following was submitted and published by the Catholic Herald.


Last summer, I saw a notice in the Catholic press about the desire of Pope Francis to commission priests, possessing the approval of their bishop or superior, from dioceses and institutes as “Missionaries of Mercy” who would become visible signs and instruments of mercy during the Holy Year of Mercy.

When I asked my Bishop what he thought, he gave his endorsement to my application to Archbishop Rino Fisichella, the President of the Pontifical Council for the Promotion of the New Evangelization, the Vatican dicastery assigned by the Holy Father to prepare for the Extraordinary Jubilee of Mercy.

A few months later, I heard from Archbishop Fisichella that I had been chosen.

The Holy Year of Mercy began on December 8th, the Solemnity of the Immaculate Conception, and ends on November 20th, the Solemnity of Christ the King. Its inspiration is the imperative of Jesus, “Be merciful, even as Your Father is merciful” (St Luke 6:36).

On February 9th, the Missionaries of Mercy attended an audience with Pope Francis in the Sala Regia of the Apostolic Palace in Vatican City. He challenged me and over 720 priests present of the approximately 1,200 Missionaries of Mercy: “Being a Missionary of Mercy is a responsibility that is entrusted to you, because it calls you to testify firsthand to the closeness of God and to His way of loving. Not our way, which is always limited and sometimes contradictory, but His way of loving, His way of forgiving, which is truly mercy.”

The next day, Ash Wednesday, the Holy Father, who had commissioned us by decree, offered these words to us. “Dear brothers, may you help to open the doors of hearts, to overcome shame, not to avoid the light. May your hands bless and lift up brothers and sisters with paternity; through you may the gaze and the hands of God rest on His children and heal them of their wounds!”

Pope Francis asked us to make ourselves available to hear Confessions and preach on the theme of mercy throughout the Holy Year, especially during Lent.

He also granted to the Missionaries of Mercy the faculty to remit, for the duration of the Extraordinary Jubilee of Mercy, the penalty of automatic excommunication, reserved to the Holy See, attached to the following four canonical delicts: profaning the Most Blessed Sacrament by taking It or retaining It for a sacrilegious purpose; use of physical force against the Roman Pontiff; absolution of an accomplice in a sin against the Sixth Commandment; direct violation against the sacramental seal by a confessor. (For a useful discussion of the difference between a sin and a delict, see Ed Condon, “Before calling someone a ‘heretic’, you might want to check canon law” in Catholic Herald, posted on 6 May 2016.)

During the three months after I was commissioned, I have found great interest among practicing Catholics about my presence as a Missionary of Mercy and, above all, what it stands for: another opportunity to reflect on and be grateful for God’s incredible gift of mercy and our subsequent obligation to be merciful to our neighbours.

Since Ash Wednesday, I have traveled to parishes, a Marian shrine and a retreat centre, both within and outside of my diocese, to offer Holy Mass, preach, hear Confessions and present conferences and days of recollection. I have encouraged the fulfilling of the Corporal and the Spiritual Works of Mercy—veritable treasures in the life of the Church. And I have visited the sick and met with many people pining anew for the Lord’s unfailing mercy.

As a friend told me, I am to share the light that is Christ Jesus. And that realisation has positively coloured my appreciation for this unique privilege.

Isn’t this what all priests, deacons, consecrated persons and the laity are perpetually “commissioned” to do by virtue of the Sacrament of Baptism? Isn’t each of the baptized always to be a missionary of mercy?

Yes! Each of us is to proclaim boldly Jesus Christ as Lord. During this Holy Year, priests, who are appointed by Pope Francis as Missionaries of Mercy, forgive sins, even some normally reserved to the Holy See, and serve as “heralds of the joy of forgiveness” (Misericordiae Vultus, 18), inviting all to consider afresh within the context of the Jubilee the mercy of God and our sacred duty to dispense it freely.

The heavenly intercession of Mary, the Mother of Mercy, keeps me aware of her Son’s words: “You received without pay, give without pay” (Mt 10:8). Being a Missionary of Mercy is not a personal honour. Rather, by calling attention again to God’s mercy, it is another way to serve Christ and all peoples. 

Adoring God for Mary's Mission: Wednesday, August 17, 2016 (The Holy Year of Mercy)


J.M.J."I adore You, our Father in heaven, for You gave Your only begotten Son to the pure womb of Mary. I adore You, Son of God, for You were born of the Immaculate; You really became her Son. I adore you, Holy Spirit, for in the womb of Mary You shaped the body of Your divine Son. I adore You, most holy Trinity, one in threefold God, since You honored the Immaculate one so divinely."

--Saint Maximilian Mary Kolbe (1895-1941)